Amy DeBaun
Director of Campus Life
It still happens to her, although not as often as it used to: Amy
DeBaun, the former Amy Howard, might be walking down the Long Walk
or waiting for a coffee in Funston Café when someone will stop her.
“You look very familiar,” they might say, “but I can’t quite place
you.” She will smile, wait a moment or two to see if the person
figures it out, and then introduce herself.
A little less than a
year beyond gastric bypass surgery, DeBaun is feeling terrific and
has undergone much more than a physical transformation. One
seemingly obvious, although a bit surprising, change is her last
name. Rather than reverting to her maiden name following her
divorce, the Southern California native decided instead to adopt a
new name that holds special meaning for her. She chose DeBaun
because it was her fraternal grandmother’s maiden name; she also
took Maria as her middle name in honor of her other grandmother.
DeBaun laughs as she relates that she had never considered her name
so seriously before. “I guess I just never thought about it,” she
says, “but, in a philosophical sense—and remember, I was an
undergraduate philosophy major—we’re always changing as people. I’m
definitely not the same person I used to be so why should I have the
same name? It’s a way to sort of symbolize my re-invention as a
person.”
DeBaun came to
Trinity in 1998 after working for eight years in residential life
and programming at Tufts University. She earned both her bachelor’s
and master’s degrees from Boston University. “I grew up in Mission
Viejo, half way between Los Angeles and San Diego,” she explains,
“and when it was time to go to college, I was ready for a change of
scenery. Both my parents are from the Northeast, so I had visited a
lot when I was a kid. I had a definite affinity for the East Coast,
and now it’s my home. I love New England.”
After taking a break
from academics for more than a decade, DeBaun is enrolled as a
provisional student in an international Ph.D. program in ethics and
theology at Hartford Seminary. She notes that her studies correlate
well to both her work at Trinity and her liberal arts background.
“Because of some of the issues I encounter with students and my
interest in philosophy and psychology, it seems like a natural fit.
It’s something that interests and challenges me intellectually. It’s
a great opportunity to interact with smart people from very diverse
backgrounds and points of view. The dialogues we have in class are
enlightening—we say it all.”
Her experiences with
health-related issues and weight loss have also forced DeBaun to
reconsider how she relates to the world, and how others view her.
“I’m extremely sensitive to the fact that people treat you
differently when you look different,” she says. “That’s probably the
most significant thing I’ve learned as I’ve gone through this
process. It’s critically important not to simply judge people’s
shells. Don’t just look at the outside, because that’s not the real
person.”
What they’re reading …
Jeffrey Kaimowitz
Head Librarian, Watkinson Library
"When I was in graduate school four decades ago, critical theory in
classics was basically unheard of. I have picked up something of
structuralism, deconstruction, the new historicism, etc. along the
way, but never found myself wanting to read in any depth about
criticism. I have been much more interested in reading the original
literature. Still, I felt a gap in education and a few years ago I
bought a very well-reviewed book by the English classicist Don
Fowler, Roman Constructions: Readings in Postmodern Latin. I
bought it, but then could not bring myself to read it. Recently,
however, I began reading it right through.
"I have found Fowler to be a wonderful writer with a clear style and
open-minded approach in a field, from my limited experience, that
can be difficult and off-putting. So I am now exploring
focalization, the uses of ekphrasis, intertexuality, historicism,
and closure. What I have found has increased my awareness of many
aspects of Greek and Roman writing, but it also has brought home
something that is always in mind when reading Greek and Latin—the
formidable barriers, but also the intriguing and enticing challenge,
that one is always faced with when confronting literature produced
in cultures and languages so vastly separated in time and experience
from our own."
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